2026 Ward Conference

Notes & Sources

Home-Centered, Church Supported Worship of the Savior

 

 

Elder Kevin G. Brown

“Brothers and sisters, a testimony is not given for temporary use. This gift from our loving Heavenly Father is meant to be eternal because the giver is eternal. A testimony should not have an expiration date. It should not weaken or diminish because something in my life has changed or something in the world has changed. It should get stronger because, like the servant’s talents in the parable of the talents, my personal testimony is a gift to be multiplied—not buried.
Looking back on those difficult days of testing and persecution that I went through as a child has helped me get to the place where  I now know for myself. I not only believe, hope, or trust, even though these are significant particles of faith on the pathway to a sure witness. I commend you for making your own way by asking questions, studying, praying, fasting, and pondering. Please don’t stop. It is worth every effort to pursue this path to testimony. Who or what will you allow to take that away? “What greater witness can you have than from God?”

General Conference October 2025, “Eternal Gift of Testimony”

Marvin J. Ashton

“The oil in the parable represents our faith and testimony, our purity and dedication, our good works, and our keeping of covenants—all of the ways in which we have “taken the Holy Spirit for [our] guide” (D&C 45:57).
The wise virgins could not share their oil with the foolish virgins because “the oil of spiritual preparedness cannot be shared”.

“A Time of Urgency,” Ensign, May 1974, 36

President Spencer W. Kimball (1895–1985)

“Attendance at sacrament meetings adds oil to our lamps, drop by drop over the years. Fasting, family prayer, home teaching [ministering], control of bodily appetites, preaching the gospel, studying the scriptures—each act of dedication and obedience is a drop added to our store. Deeds of kindness, payment of offerings and tithes, chaste thoughts and actions, marriage in the covenant for eternity—these, too, contribute importantly to the oil with which we can at midnight refuel our exhausted lamps.”

Faith Precedes the Miracle (1972), 256. Quoted Here.

President Camille N. Johnson

“Because when we make and keep covenants, particularly those available in the house of the Lord, we fill our lamps with the oil of conversion.”

General Conference, April 2025

Elder Dale G. Renlund

“[Worshipping regularly in the temple] helps us maintain an eternal perspective and protects us from influences that might distract or divert us from the covenant path.”

General Conference, April 2025

President Russell M. Nelson

“…the safest place to be spiritually is living inside your temple covenants! Please believe me when I say that when your spiritual foundation is built solidly upon Jesus Christ, you have no need to fear. As you are true to your covenants made in the temple, you will be strengthened by His power. Then, when spiritual earthquakes occur, you will be able to stand strong because your spiritual foundation is solid and immovable.”

General Conference, October 2021

Home-Centered Church Supported Learning

Religious Study Center at BYU, 2019

An article related to the development of Come, Follow Me curriculum to be centered around the home

https://rsc.byu.edu/winter-2019/home-centered-church-supported-learning

 

 

“You’ll never get the curriculum right until you figure out the home.’ He had a vision for how curriculum needed to be more than just a classroom experience, that learning and teaching is much broader than that, and if we limited ourselves to just what happened at church, we’d miss out on most learning opportunities.” Accordingly, a home-centered, Church-supported model emerged.”

“We can’t create something that’s centered in the home and supported at church with our current model of curriculum because in my home I’ve got six children and they’re all on different things.’ So how do we unify the home around one topic? . . . . It was working with the Primary Presidency to say, ‘Can we create a curriculum that brings in every family member?’” The curriculum that emerged aligns the course of study for children, youth, and adults, in their Primary, Sunday School, youth, Relief Society, and priesthood classes.

Brother Callister concluded, “Honestly, it truly was a combined effort, and I think it was integrated in two ways. One way is that the family was included in an aligned study. But the curriculum was also integrated in that all of the auxiliaries were participating, realizing that the individual and family book involves every single auxiliary in the Church—the priesthood, the Relief Society, the youth, the Primary, the Sunday School. They all had to be in harmony on what that ought to be.”